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第四第四回授天書蛟精返窟謁越王女王女俠盜俠盜令
Chapter 4: Bestowing the Heavenly Book, the Flood Dragon Spirit Returns to its Grotto; Seeking an Audience with King Yue, the Heroine Steals the Command
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卻說卻說李靖別家店,攜二位龍女行了柳家柳家店攜二位二位龍女龍女行七八日八日早到西城西城七八
Now it is said that Li Jing took his leave from the Liu Family Inn and traveled for seven or eight days with the two dragon daughters, soon arriving at Xicheng.
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旋回旋回故里故里令二女權女權立門外門外先進先進家中家中見了母親母親將誤入誤入龍宮龍宮行雨收屍收屍之事之事一一一說明說明又出夜光夜光珠寶劍寶劍為證為證
Returning to his hometown, he asked the two women to wait outside the door for a moment while he first went inside to see his mother. He explained in detail how he had accidentally entered the Dragon Palace, brought rain, and collected the corpses, producing the luminous pearls and the precious sword as evidence.
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李母曰: 「爾平生平生謹慎謹慎今出此荒唐荒唐難信。觀爾精神發越,往時寒酸之言盡消,亦似覺難信觀精神精神發越往時往時寒酸寒酸氣盡消亦有奇遇奇遇者也罷也罷命二龍女龍女進來進來待吾審視審視
Mother Li said, "You have always been cautious throughout your life, yet now you speak such absurd words that it seems hard to believe. However, seeing your spirits so high and the air of poverty from the past completely gone, it does seem as though you have had a miraculous encounter. Very well, tell the two dragon daughters to come in and let me examine them."
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李靖出來出來招女入內,二女二女入內跪定不起不起
Li Jing went out and beckoned the two women inside; the two women knelt down and would not rise.
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李母曰: 「吾兒有何德何能何德能而龍錯愛錯愛既授珠,又賜之以珠又賜女
Mother Li said, "What virtue or ability does my son possess that the Dragon Mother should show such misplaced affection, not only bestowing him with pearls but also gifting him with daughters?"
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二女二女叩首叩首曰龍以兒輩自幼居於異類,不諳人事,聞老母以賢慧無比,能於教子,必能教媳,故使兒輩自幼自幼居於居於異類異類不諳人事人事聞老母親親賢慧賢慧無比無比能教子教子必媳故使奉先生先生箕帚箕帚兼學德操
The two women kowtowed and said, "The Dragon Mother believed that since we have lived among a different species since childhood, we are ignorant of human affairs. Hearing that the venerable mother is incomparably virtuous and capable of teaching her son, she was certain you could also teach your daughters-in-law. Therefore, she sent us to serve the gentleman and to learn from the venerable mother's moral character."
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李母曰: 「吾母子子居貧守儉吾年七十七猶親紡績。吾兒年二十猶親紡績紡績兒二十二餘採薪之外之外別無所能所能龍誤聆虛聲耳
Mother Li said, "My son and I live in poverty and practice frugality; though I am seventy years old, I still do my own spinning and weaving. My son is over twenty, and besides gathering firewood, he has no other skills. The Dragon Mother must have been misled by false reputation!"
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二女二女又叩首叩首曰聖人聖人云不仁,不仁以長處約。’龍母所慕老母與先生者可以可以長處長處約龍母所慕老母老與先生先生正惟此耳
The two women kowtowed again and said, "The Sages say, 'One who lacks benevolence cannot long endure hardship.' It is precisely this quality in the venerable mother and the gentleman that the Dragon Mother admires."
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李母曰: 「善!汝二人二人真吾兒媳兒媳也
Mother Li said, "Excellent! You two are truly my daughters-in-law."
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遂以手扶起扶起,即日命李靖與二女二女即日即日命李靖與成禮合巹之後之後相得甚歡
He then raised the two women up with his hands and ordered Li Jing to perform the marriage rites with them that very day. After drinking the nuptial cups, they got along exceedingly well together.
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二女二女助李母紡績紡績日夜日夜不休不休
The two women assisted Li's mother with spinning and weaving, resting neither day nor night.
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一日一日二女二女相語歌曰貧子衣中珠,光自圓明好。
One day, the two women spoke to each other and sang: "The pearl in the poor man's clothes is naturally round, bright, and fine."
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雖然雖然善為善為藏終是龍家寶
"Though it is well hidden, it is ultimately a treasure of the Dragon family."
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李靖怪而問之,二女二女曰「郎君郎君市珠可以可以致富致富何自苦如此如此
Li Jing found this strange and questioned them. The two women said, "Sir, if you sell the pearl, you can become wealthy; why do you subject yourself to such hardship?"
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李靖曰: 「予感予感之德,不忍遽售,非寶此珠,寶龍母之德不忍不忍遽售非寶此珠惠也
Li Jing said, "I am moved by the Dragon Mother's virtue and cannot bring myself to sell it hastily. It is not that I treasure this pearl, but that I treasure the Dragon Mother's kindness."
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二女二女曰「此珠終非人間人間,他日龍神行雨,見此珠光,一吸而去,不若售之物他日龍神龍神行雨見光一吸而去不若售得金為妙
The two women said, "This pearl is not a thing of the human world after all. One day when the Dragon God brings rain and sees the light of this pearl, he will suck it away in a single breath. It would be better to sell it and get gold."
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李靖曰: 「我得之,使彼失之,仁者仁者未必未必為此為此
Li Jing said, "If I gain it while causing them to lose it, a man of virtue would not do such a thing."
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二女二女默默默不答
The two women remained silent and did not reply.
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一日一日雷雨雷雨驟至驟至李之,珠果不見,靖啟櫃視之珠果不見乃責二女二女曰
One day, a thunderstorm suddenly broke out. Li Jing opened the cabinet to look, and the pearl was indeed gone. Jing then reproached the two women, saying:
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「吾若聽汝二人二言,遺害於他人之言遺害遺害於他人他矣
"If I had listened to the words of you two, I would have brought harm to others."
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二女二女再拜謝拜謝過
The two women bowed again and apologized for their previous words.
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又過數過數月二女: 「吾不忍老母操作於內,汝不懈於外,吾二女曰吾不忍不忍老母老母操作操作於內汝不懈懈外二人人有赤金赤金項圈項圈各一紫玉鐲玉鐲往售之
After a few more months, the two women said, "We cannot bear to see our elderly mother laboring indoors while you work tirelessly outdoors. Each of us has a pure gold necklace and two purple jade bracelets; let us go and sell them."
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李靖然其言,果如其如數
Li Jing agreed with them, and the items were indeed as numerous as they had said.
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二女二女曰「郎得此,可免可免採薪之苦矣宜曉夜攻書以求以求上進
The two women said, "With these, you can be spared the hardship of gathering firewood. You should study diligently day and night to strive for advancement."
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靖曰: 「孔孟孔孟六經六經吾既誦老、莊、荀、列之矣老莊荀列言卻將何書為先之矣
Jing said, "I have already recited the Six Classics of Confucius and Mencius. Among the teachings of Laozi, Zhuangzi, Xunzi, and Liezi, which book should I prioritize?"
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二女二女曰「孔孟孔孟六經六經醇而無疵無疵法,所以訓天下之不忠、不孝、不仁、不義者。諸子之言,放蕩不羈,乃入世入世,所以訓天下之法所以所以訓天下天下不忠不忠不孝孝不仁仁不義義者諸子諸子言放蕩不羈放蕩羈出世出妄生死者死
The two women said, "The Six Classics of Confucius and Mencius are pure and flawless; they are the methods for worldly involvement, used to instruct those in the world who are disloyal, unfilial, unkind, or unjust. The words of the various philosophers are unrestrained; they are the methods for transcendence, used to instruct those in the world who live and die in vain."
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靖曰: 「出世出入世入世入二者二者吾將何先
Jing asked, "Between transcendence and worldly involvement, which should I pursue first?"
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二女二女 「入世之法,造其極,可以出世﹔出世之法,會其源,亦可以入世。孔子曰入世入世有道則見,無道則隱。’彼抱咫尺之法造,其極可以可以出世出會源亦孔子孔子天下天下有道有道則見無道則隱彼抱咫尺咫尺義者孰能孰能知之知
The two women said, "By taking the worldly path to its limit, one can achieve transcendence; by understanding the source of the transcendental path, one can also engage with the world. Confucius said, 'When the Way prevails in the world, show yourself; when the Way is lost, hide.' How could those who cling to a narrow sense of righteousness understand this?"
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靖曰: 「究竟究竟何書吾當讀
Jing asked, "Ultimately, what book should I read?"
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二女二女曰「爾當學三聖不傳之秘。」
The two women replied, "You should learn the unrecorded secrets of the Three Sages."
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靖曰: 「其書何名?」
Jing asked, "What is the name of this book?"
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二女二女曰「其書名《遁甲天書名遁甲天
The two women said, "The book is titled *The Heavenly Book of Dunjia* (The Hidden Jade Case)."
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靖曰: 「遁甲之名何 義?」二女曰:「甲者,十干之名何義二女二女《易》曰:‘帝出乎震,位坎向離’是也。遁者十干十。甲嘗畏庚,干人君象易帝出乎出乎震位坎向離是也隱嘗畏六儀之下,以避其凶,卻又以乙妹妻庚七數性好生好生之子曰丙、曰丁,皆能剋庚而殺於六儀之下下以避其凶卻又卻又乙妹妻制其內內子曰子丙丁皆能剋救故號三奇
Jing said, "What is the meaning of the name 'Dun Jia'?" The two women said, "'Jia' refers to Jia of the Ten Heavenly Stems, symbolic of a sovereign ruler. The I Ching says, 'The Sovereign comes forth in Zhen, takes his position in Kan, and faces Li'—this is what it refers to. 'Dun' means to hide or conceal. Jia fears Geng, which is the seventh of the Heavenly Stems. The nature of Jia loves life, while the nature of Geng loves destruction. Jia conceals itself beneath the Six Instruments to escape Geng's violence, yet also gives its younger sister Yi as a wife to Geng to restrain him from within. The sons of Jia are Bing and Ding, both of whom can overcome Geng and rescue Jia; therefore, Yi, Bing, and Ding are designated as the Three Wonders." Jing said:
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「六儀者何?」
"What are the Six Ensigns?"
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二女二女曰「戊、己、庚、辛、壬、癸是也。」
The two women said, "They are Wu, Ji, Geng, Xin, Ren, and Gui."
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靖曰: 「甲既畏庚,何又隱於庚?」
Jing asked, "If Jia fears Geng, why does it hide within the stems including Geng?"
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二女二女曰「甲與己合以養之,丙與辛合以洩之,丁與壬合以撓之,戊與癸合以威之。如此如此庚不但不但不敢敢,而反感甲之德,畏甲之威,而為仇而反感反感甲之德畏而為所用所用也
The two women said, "Jia combines with Ji to be nurtured; Bing combines with Xin to drain Geng's strength; Ding combines with Ren to disrupt it; and Wu combines with Gui to overawe it. In this manner, Geng not only dares not act as an enemy to Jia, but instead is moved by Jia's virtue, fears Jia's power, and is put to use by Jia."
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靖曰: 「學此道安用?」
Jing asked, "Of what use is learning this Way?"
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二女二女曰「知此道者,可為可為王者王師
The two women replied, "One who understands this Way can become a teacher to kings."
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靖曰: 「孔子孔仁義,老子言仁義仁義老子老道德道德宜為王者王者師未聞以遁甲
Jing said, "Confucius spoke of benevolence and righteousness, and Laozi spoke of the Way and Virtue; they are fit to be teachers of kings. I have never heard of one becoming such through the art of Dunjia."
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二女二女 「遁甲,數學也,與理學相為表裏。甲、庚、丙、丁、戊,即仁、義、禮、智、信之五端。聖人曰:‘人同此心,心同此性,性同此理。’又曰:‘人同此身,身同此氣,氣同此數。’古聖人未有明心達性,而不知遁甲數學數學也與理學理相為表裏表裏庚丙丁戊即仁義禮智信之信之五端聖人聖人人同此心同此心性又此身身氣古未有明有明達而不知不知者
The two women said, "Dunjia is the study of numbers, and it serves as the outer and inner aspects of the study of principles. Jia, Geng, Bing, Ding, and Wu are the five origins of benevolence, righteousness, propriety, wisdom, and trustworthiness. The Sages said, 'All people share this heart, the heart shares this nature, and the nature shares this principle.' They also said, 'All people share this body, the body shares this qi, and the qi shares these numbers.' Among the ancient sages, none truly understood the heart and reached their nature without knowing Dunjia."
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靖曰: 「古人古人云甲之甲之神有六何也
Jing asked, "The ancients said that there are six spirits of Jia. Why is that?"
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二女曰: 「以甲遊行十二女,故有甲子、甲戌、甲申、甲辰、甲午、甲寅之稱,非一甲之外,更有五甲也。推而行之,遠取諸物,有天上之甲,地下之甲,一國之甲,一家之甲,一年之甲,一月、一日、一時之甲,一事之甲﹔近取諸身,則有一動之甲,一靜之甲,一身之甲,一心之甲。子善讀之,可以察天時,卜地理,知人間禍福,逐日吉凶。故曰以甲遊行遊行十二支十支故有故有甲子子戌申辰甲午午寅之稱非一之外外更有更五甲五也推而遠取諸物諸物天上天上地下地下一國國一家家一年年一月月一日日一時時一事事近身則有則動靜一身一心心善讀可以可察卜地理理知人間人間禍福禍福逐日逐吉凶吉凶一定定
The two women said, "Because *Jia* travels through the Twelve Earthly Branches, there are the names of Jiazi, Jiaxu, Jiashen, Jiachen, Jiawu, and Jiayin; it is not that there are five other *Jia* distinct from the single *Jia*. Deducing and applying this principle, if drawn from things afar, there is the *Jia* of heaven, the *Jia* of earth, the *Jia* of a state, the *Jia* of a family, the *Jia* of a year, and the *Jia* of a month, a day, an hour, and an affair. If drawn from oneself nearby, then there is the *Jia* of motion, the *Jia* of stillness, the *Jia* of the body, and the *Jia* of the mind. If you study it well, you can discern the seasons of heaven, divine the geography of the earth, know the fortunes and misfortunes of human affairs, and perceive the daily auspiciousness and inauspiciousness. Thus it is said: principles are fixed, yet
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數有長短長短
numbers have varying spans.
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是理為主,而數為主而數末也
In this case, principle is the primary and numbers are the secondary.
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數有一定一定理有權變,是數為主,而理有權權變是為主為主末也
When numbers have a fixed certainty while principles have adaptations, then numbers are the primary and principles are the secondary.
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用理而不用數,則吉凶消長之道盲然﹔用數而不數理,則吉凶吉凶消長消長之道之道盲然君臣君臣父子父子倫息矣
If one uses principle without numbers, the way of fortune and misfortune, waxing and waning, remains obscure; if one uses numbers without principle, the ethics of sovereign and subject, father and son, will perish.
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有以理馭夫馭者,明哲保身之人也﹔以數循夫數者明哲保身明哲保身之人自古以來,未有立大功、創大業而不知遁甲者也循殺身成仁殺成仁士自古以來自古來未有未立大功立大功創大業業而不知不知遁甲靖曰
There are those who use principle to govern numbers; these are the wise who preserve their own lives. There are those who use numbers to follow principle; these are the resolute scholars who sacrifice their lives to achieve virtue. Since ancient times, there has never been one who established great merit or founded a great enterprise without understanding Dunjia." Jing asked:
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「其書安在安在
"Where is this book?"
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春蘭春蘭開匣取出取出手授與李靖,李靖再拜而受之。其書大半是蝌蚪字跡,文義猶深,古奧難測。二女乃盡心指點,一書雙手雙手授與授與李靖再拜再拜而受之其大半大半是蝌蚪蝌蚪字跡字跡文義文義猶深古奧難測二女二女乃盡心盡心指點指點一年年有餘有餘學成學成
Chunlan opened a box and took out a book, presenting it to Li Jing with both hands. Li Jing bowed again and received it. Most of the book was written in "tadpole script"; its meaning was profound, and its style was ancient and difficult to fathom. The two women guided him with all their heart, and after more than a year, Jing had mastered the teachings.
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一日一日二女二女又相語而歌曰
One day, the two women spoke to each other and sang again:
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琴兮瑟兮音太和,山兮水兮志未磨。
"The qin and the se harmonize in perfect peace; the mountains and the waters find the spirit unyielding."
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遁甲天書人識破識破空留日月擲金梭
"The Heavenly Book of Dunjia has been mastered; in vain the sun and moon fly like golden shuttles."
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李靖怪而問之,二女二女泣曰
Li Jing found this strange and questioned them. The two women wept and said:
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「龍母欲以天書畀汝,使吾二人奉先生箕帚,欲觀先生之心術耳。今見先生之心術正大,予二人奉先生先生箕帚箕帚觀摩既成,予二人留此何為?將復龍母之心術心術耳今見今見正大正大予乃敢出授揣摩揣摩既成既成留此何為將復命
"The Dragon Mother wished to bestow the Heavenly Book upon you and sent us to serve you, simply to observe your character. Now that we see your character is upright and noble, we dared to produce the book and teach you. Since you have now finished your studies, why should the two of us remain? We shall return to fulfill the Dragon Mother's command."
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李靖曰: 「予今揣摩揣摩此書自信自信間富貴,與卿二人共之。今欲棄我而回,予願從汝,同侍龍母可圖人間人間富貴富貴與卿二人二共之欲棄我而回願從汝同侍龍母可也也
Li Jing said, "Having studied this book, I am confident I can seek wealth and rank in the human world and share them with the two of you. Now that you wish to leave me and return, I would rather follow you and serve the Dragon Mother alongside you."
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二女曰: 「不然。予二女曰不然不然前去自有佳偶,勿以予二人人蛟族也君前去前去自有自有佳偶佳偶勿以為念後會後會亦當亦當期
The two women said, "Not so. We are of the dragon-kind. In your journey ahead, you will find a suitable spouse; do not dwell on us. There will be a time for us to meet again in the future."
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二女同向李母下拜,靖方欲挽留,二女同向李母下拜下拜靖方欲挽留挽留化清風清風而去
The two women bowed together to Li's mother. Just as Jing was about to urge them to stay, the two women turned into a clear breeze and vanished.
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李母與靖悵然悵然自失自失
Li's mother and Jing were left feeling dazed and despondent.
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不上不上一年一年李母招靖而謂之曰
Before a year had passed, Li's mother summoned Li Jing and said to him:
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「人之在世在世生滅生滅無定如月,如月盈虧盈虧花開花開謝
"A person's existence in this world is marked by the uncertainty of life and death, much like the waxing and waning of the moon or the blooming and withering of flowers."
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今生前死,今死後生前今死死後,後不明不明後生奚保吾將遠用深悲。」言畢而逝勿用深悲言畢而李靖服喪服喪三年三年極盡極盡其禮
"Life leads to death and death leads to rebirth; if one remains unenlightened in death today, how can the next life be guaranteed? I am about to depart for a distant place; do not grieve deeply." Having finished speaking, she passed away. Li Jing observed mourning for three years, fulfilling every ritual requirement to the utmost.
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一日一日白氣橫天,知南陽必有兵變,乃往見白氣橫天知南陽南陽必有必有兵變兵變乃往總兵總伍雲召勸他去官回里
One day, seeing a white vapor stretching across the sky, he knew a military mutiny was bound to occur in Nanyang. He went to see the Regional Commander Wu Yunzhao and advised him to resign his post and return to his hometown.
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雲召不悅不悅夤夜逃至痘母祠題詩題詩感歎感歎潛往長安長安謁越王越王楊素雲召
Yunzhao was displeased. In the dead of night, he fled to the Temple of the Goddess of Smallpox, where he wrote a poem of lament, and then secretly traveled to Chang'an to have an audience with Yang Su, the Prince of Yue.
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越王越王見客置侍妾三十三十餘人餘人於左右左右皆制官服官服色號曰活香錦屏
When the Prince of Yue received guests, he would position over thirty concubines around him, all dressed in official robes, a display known as the 'Living Fragrance Brocade Screen'.
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越王越王見李靖儀表儀表非凡非凡心甚喜之喜之
Seeing Li Jing's extraordinary bearing, the Prince of Yue was greatly pleased.
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及叩其所其所學靖應對如流應對如流目不邪視
When questioned about his studies, Jing responded fluently, never letting his eyes wander improperly.
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越王越王益奇之因設席命坐右左紅拂技馮紅絹絹為舞
The Prince of Yue found him even more remarkable and held a feast, seating him on the right, while on the left, the Red Whisk performer Feng Hongjuan performed a dance.
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越王越王曰「此女最有最有口才口才試聽試聽之
The Prince of Yue said, "This girl is most eloquent; just listen to her."
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紅絹乃執紅絹乃執拂為舞
Hongjuan then took up the red whisk and performed a dance.
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李靖佯醉,辭越王回寓,越王回寓曰
Li Jing feigned drunkenness and took leave of the Prince of Yue to return to his lodgings. The Prince said:
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「無事無事時可來相訪」
"When you are at leisure, you may come to visit."
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靖拜謝拜謝而去
Jing bowed in thanks and departed.
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回至寓中,又看了看了幾卷古書古書日夕日夕而臥
Returning to his lodgings, he read several more volumes of ancient books and lay down at nightfall.
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將交三更三更忽聞忽聞叩門叩門聲
As the third watch was approaching, he suddenly heard a knock at the door.
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開門開門看時見一少年少年繫二馬,峨冠博帶而進峨冠博帶入不揖坐
Opening the door to look, he saw a youth who had tethered two horses and entered; wearing a high crown and a broad sash, the visitor came in and sat down without bowing.
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靖問曰: 「先生先生何來何來
Jing asked, "Sir, what brings you here?"
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少年少年曰「我乃今日今日席間之間之歌婦馮氏也
The youth said, "I am the singing girl, Miss Feng, who was at the banquet today."
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靖視之,果然果然
Jing looked at the visitor, and it was indeed so.
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曰: 「汝來此來此何事何事
He asked, "For what purpose have you come here?"
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絹曰: 「長安長安不久他人,豈不久將屬他人他人豈不豈聞危邦不入入不知知先生先生來此來此何故何故卻又卻又與死屍死屍對飲不亦亦差乎
Juan said, "Chang'an will soon belong to another; have you not heard the saying that one should not enter a state in peril? I know not for what reason you have come here, only to drink with a corpse—is that not a grave mistake?"
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靖曰: 「子將何以何以教我
Jing asked, "What guidance do you have for me?"
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絹曰: 「安排安排青眼青眼閱人多矣求其胸襟胸襟灑落灑落無如君者吾盜有越王越王令欲與先生先生逃
Juan said, "I have looked upon many with a discerning eye and have seen many people. None possess a spirit as free and easy as yours. I have stolen the Prince of Yue's decree and wish to flee with you, sir."
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靖曰: 「將安往?」
Jing asked, "Where shall we go?"
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絹曰: 「太原太原唐公仁人也可依之。」
Juan said, "The Duke of Tang in Taiyuan is a benevolent man; we can take refuge with him."
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靖曰: 「越王越王追及追及奈何奈何
Jing asked, "What if the Prince of Yue catches up to us?"
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絹曰: 「此壟中枯骨枯骨也君費一席話妾為一席話妾為一曲曲歌必免
Juan said, "He is but a withered bone in a burial mound. You gave him a session of talk and I performed a song for him; we will surely be spared pursuit."
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李靖遂與絹竊關而逃。
Li Jing then fled through the pass in secret with Juan.
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次日,越王府中不見紅絹,左右遣使捕捉,越王府中府中不見紅絹紅絹左右左右遣使遣使捕捉捕捉曰
The next day, when Hongjuan was missing from the Prince of Yue's palace, his attendants sent men to capture her. The Prince of Yue said:
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「紅絹紅府,經五年矣,未嘗以顏笑假人,吾嘗謂絹入府經五年五年席間,以目熟視李靖,必從靖去矣未嘗未嘗以顏笑假人吾謂有俠之氣昨日昨日席間目熟視熟視李靖必從必從去去矣
"Hongjuan has been in my palace for five years, yet she never once bestowed a smile upon anyone. I often remarked that she possessed the spirit of a knight-errant. At yesterday's banquet, she watched Li Jing intently; she must have left with him!"
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左右左右往察果如越王之果如越王越王言
His attendants went to investigate and found it was exactly as the Prince of Yue had said.
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請於越王,欲追之,越王欲追之曰
They requested permission from the Prince of Yue to pursue them, but the Prince said:
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「藩鎮藩鎮諸侯諸侯嗜音,多選名門女子貢予,是其來也如雲,其去也當如水。膠漆無情之物,尚然相投,況絹與靖,天下之奇才也,而有不相憐者乎?蜂蝶戲於花間,吾每拂蛛網以快其意,今日獨不容靖與絹,毋乃不善用其情乎?惜乎!靖非知予荒色嗜音多選名門名門女子女子貢是其來也如雲雲去當如水水膠漆膠漆無情無情之物尚然相投相投況絹與靖天下天下奇才奇才而有而有不相不憐者乎蜂蝶戲於花間吾每拂蛛網蛛網以快意今日今日獨不容容毋乃不善善用惜非知必不去將厚贈
"Lords of the frontier like myself may be obsessed with beauty and music, and many noble families choose to present their daughters to me; thus, they arrive like clouds and should depart like water. Even inanimate things like glue and lacquer bond together; how much more so for Juan and Jing, the most extraordinary talents under heaven? Could they possibly fail to cherish each other? When bees and butterflies play among the flowers, I always brush away the spiderwebs to facilitate their delight. If today I alone could not tolerate Jing and Juan, would that not be a failure to properly handle sentiment? What a pity! Jing did not truly know me. Had he known me, he certainly would not have fled, for I would have given him generous gifts."
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左右左右曰「恐其有效有效尤者將若何
His attendants said, "We fear others might follow this example; what should be done then?"
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越王越王曰「惟靖與絹則可,非靖與絹則不可不彼小人小人女子女子情慾情慾而已而已矣吾必撲殺撲殺之汝等汝等毋多瀆
The Prince of Yue replied, "It is permitted only for Jing and Juan; for any others, it is not. Those of petty character and ordinary women are driven by nothing but lust, and I would surely have them beaten to death. Do not trouble me further with this."
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左右左右不敢不敢復言
His attendants did not dare speak of it again.
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自此自此天下天下賢士賢士多有依附依附越王者王者
From that point on, many worthy scholars from across the land came to align themselves with the Prince of Yue.
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惜乎!
What a pity!
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不學無術,好謀無成,不學無術好謀成不能能回隋氏之亂之亂
He lacked true learning and skill, and though fond of plotting, he met with no success and was unable to avert the chaos of the Sui Dynasty.
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悲哉,悲哉!
How tragic! How tragic!
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要知李靖去後如何如何且聽下回下回分解分解
To find out what happened after Li Jing's departure, please listen to the explanation in the next chapter.